| Adam Kadmon / Adam Qadmon
|
 |
 |
 |
 |
 |
|
 |
|
 |
| 50/700 |
6 |
40 |
4 |
100 |
|
40/600 |
4 |
1 |
| 200 : 850 |
|
45 : 605 |
| Gematria: 245 / 1455 |
Recalling
Adam:
|
"Adam" is Aleph immersed in blood, but this blood is not "all-absorbing"; it can become "cosmically fruitful",
which means that the human body can come to radiate cosmic energy. The schema for man (Adam) is Aleph (1),
Dallet (4), Mem (40 or 600). The fact that Mem final can be 40 (i.e. resistance) and can leap
to 600 (cosmic fertility) indicates the vast range of possibilities in Man. The true vocation of mankind is this
transfiguration of 40 into 600.
Suares, The Cipher of Genesis, p.97
|
Adam Kadmon, the "Projection of Man," is Adam's destiny and realized state. In Adam, the Aleph is replaced
with Qof, the cosmic reconciliation of Aleph and Yod, Timelessness and Time. This "cosmically realized"
Adam Kadmon is the projection of
 Aleph
through
Adam/Man into
Noun, cosmic indetermination and achieved freedom.
And thus we see that the Adam Kadmon in Hebrew,
has a symbolic meaning. Reading this name in Hebrew from
right to left, the letters are aleph-dallet-mem (Adam), qof-dallet-mem-vav-nun (Kadmon).
In brief, aleph meets resistance (dallet and mem) and finally transforms this resistance of
consciousness into cosmic possibilities. The resolution of this is the impossible life-death
principle merging with its cosmic destiny and quantum leaping through resistance and the existential
resistance of consciousness in endless fertilization of cosmically enlightened Human Beings.
Thus, the full realization of Adam Kadmon comes from the sacred transformation of mind into matter.
Fred Alan Wolf: Mind into Matter:
A New Alchemy of Science and Spirit
|
[ Note: Consciousness is a symptom (Freud) i.e. a resistance. See
Keter ]
In
Adam we saw
Aleph immersed in blood
and confronting his future,
Meadim defined as
Adam in the
Waters of existence,
Yod.
The East, or future of Adam is Meadim, while
Adam Kadmon's is in the
Garden
East of Eden.
The allegory of this Adam in this "garden" Eden, Ayn-Dallet-Noun 70.4.700, is very
complex and difficult to understand. One must examine it very carefully and patiently and not
advance until one has assimilated it step by step. The garden east of Eden is "gan beeden meqaddam
(Mem-Qof-Dallet-Mem: 40.100.4.40/600), and its letter-numbers give such precise information concerning
it that no doubt is possible. This purely symbolic garden is ahead of and beyond us, in anticipation of
Adam. It is characterized by the greatest instability imaginable. The "germ" Adam is to be thrown into
a state of great activity, a whirlwind which will never give him time to "fossilize" or to stay fixed
in any time or circumstance."
Suares, The Cipher of Genesis , p.110
|
Adam Kadmon (Heb.) "Archetypal man, Humanity. The "Heavenly man" not fallen into sin.
Kabalists refer it to the Ten Sephiroth on the plane of human perception." In the
Kabala Adam Kadmon is the manifested Logos corresponding to our third Logos, the
unmanifested being the first paradigmic ideal man, and symbolizing the universe
in abscondito, or in its "privation" in the Aristotelean sense.
The Key to Theosophy by H. P. Blavatsky
|
Note the gematria of Qadmon: 100+4+40+6+50 = 200 = Raysh = Cosmic Container. The body
of the realized Adam is the Universe. The gematria of Adam Qadmon, 1455, is the same as the sum of the
Four Worlds.
See:
Adam |
YHWY |
Elohim |
Eesh |
Hheva |
Adam Ve Hheva |
Sepher Yetsira Index
and:
Adam Kadmon |
The Projection of Man |
Five Worlds |
Primordial Man |
The 3,10 Torus Knot, Adam Kadmon, and the Tree of Life
|
